I dreamt that the late British American public intellectual Christopher Hitchens was walking next to me. He was bald, like in the last months of his life when he underwent chemotherapy, but appeared in excellent health and was obviously not aware of his impending death. The image was so vivid that I could see the pores of the man’s skin and the gentle swaying of his untrimmed nasal fur. In my dream, I had recreated him in my image, that is my interpretation of the fragments I have read and listened to. But there he was, as real as any other human primate, as sharp and witty as ever, bounded only by the limitations of my own brain, that staged this exclusive (I am not saying solipsist) show. It was awe-inspiring.
“You know dear Christopher”, I told him. “When I speak in English there is some compelling force within me that makes me mimic your rhythm, your accent and your choice of words.”
“That’s the power of rhetoric” he smiled. “It is in the ardor – I should not say fanatiticism – with which we rationally defend our innermost ethical convictions that we are at our best – that we are most alive. And I think we wouldn’t be too far off when I say that where we feel most alive, we leave the most lasting impression on our fellow man.”
“You are spot-on” I replied. At that point I felt deep empathy for my imaginary friend, being painfully aware that his quest, his life’s work had been about freeing humanity from the the shackles that had hold it back for so long, namely religion, yet here he stood next to me, arguably the greatest master of eloquence of our time, and I was his puppet master. Full disclosure was out of the question, because it could have hurt him too much. I was overcome by a numbing feeling of embarrassment and so we continued walking in silence, me thinking how I would brag about our brief exchange of words to all of my friends and some of my enemies.
We were crossing a street. I remembered that what brought me into the reality of this dream had been several hours of televised debate in which Christopher demonstrated his brilliancy in polite yet devastating rebuttals. I wondered, walking there, in that very moment, next to the man who ironically had become a demigod to many, what would his reaction be when I would break the news that I made his acquaintance vicariously, through his written words and the video recordings of his addresses and debates – that I read after he died?
Perhaps he would not feel offended but look curiously at the man from the future, and muster his verbal strength to tell me that Cassandra should never have access to a time travel machine. I would nod, hoping he wouldn’t notice the tears flowing down my cheek. I decide there and then that I will not tell Christopher about cancer of the esophagus, the horrible death sentence that will kill him in December 2011. I will not tell him about the brilliant final tribute to life and language entitled ‘Mortality’ that he would write ‘from the country of the ill’. Silently we continued walking; he was going back to his hotel to prepare for yet another round of defense of humanism, freedom and rationality against the dangers of dogmatism. Soon, his contours were swallowed by the thick shadows cast by the tall buildings.
I woke up bathing in sweat and intrigued by what my brain had just done. The Seneca of our century had been so alive, so present. Living on in other people’s minds, my friends, is more than a commonplace consolation in the face of the horror that is death. It is a very real thing if you will accept the idea that these arguments, these endlessly expressive phrases are not a bulwark protecting an innermost ‘you’ against infidel invaders, but constitutes itself your innermost being. To these specific – not to all – intents and purposes, Christopher is alive and will remain so for years to come.